The Communist Club - Keith Scholey (2006)

The Communist Club (1840-1920) was essentially a political social club, primarily for German émigrés, which, under a variety of names, operated out of various central London premises during the mid to late nineteenth and early twentieth centuries. Most Left personages of the era had some association with the Club, but the most important was Karl Marx.

Parliament or Direct Action? - Socialist Studies (2004)

In this day and age the idea of Black Rod solemnly knocking on the door of the House of Commons so that the Queen can go in and read a speech that has been written for her by the government is a piece of nonsense that accords well with the rest of bourgeois tradition.

Notes on Trotsky, Pannekoek, Bordiga - Gilles Dauvé (Jean Barrot) (1972)

It may be interesting to examine these three men, not as individuals, but as standpoints, because in the eyes of many people who try to understand something in our time, they represent three different situations and analyses.

Free Work Versus Forced Employment - Socialist Standard (1998)

Migrant worker in China

Why do you go to work? Is it because you enjoy what you do? Did you choose to work at what you do in the way you do? Would you do your job were it not for the money?

The Alternative to Capitalism - Adam Buick and John Crump (1987)

If state capitalism is not socialism, what is? In other words, if state ownership and management of production does not amount to the abolition of capitalism but only to a change in the institutional framework within which it operates, what would be the essential features of a society in which capitalism had been abolished?

Marx, Theoretician of Anarchism - Maximilien Rubel (1973)

Frans Masereel - Die Stadt

Marx has been badly served by disciples who have succeeded neither in assessing the limits of his theory nor in determining its standards and field of application and has ended up by taking on the role of some mythical giant, a symbol of the omniscience and omnipotence of homo faber, maker of his own destiny.

The history of the School remains to be written, but at least we know how it came into being: Marxism, as the codification of a misunderstood and misinterpreted body of thought, was born and developed at a time when Marx’s work was not yet available in its entirely and when important parts of it remained unpublished. Thus, the triumph of Marxism as a State doctrine and Party ideology preceded by several decades the publication of the writings where Marx set out most clearly and completely the scientific basis and ethical purpose of his social theory. That great upheavals took place which invoked a body of thought whose major principles were unknown to the protagonists in the drama of history should have been enough to show that Marxism was the greatest, if not the most tragic, misunderstanding of the century. But at the same time this allows us to appreciate the significance of the theory held by Marx that it is not revolutionary ideas or moral principles which bring about changes in society, but rather human and material forces; that ideas and ideologies very often serve only to disguise the interest of the class in whose interests the upheavals take place. Political Marxism cannot appeal to Marx’s science and at the same time escape the critical analysis which that science uses to unmask the ideologies of power and exploitation.

Marx and Engels and the 'Collapse' of Capitalism - John Crump (1969)

Marx Cartoon
In 1786, three years before the outbreak of the French Revolution, Gracchus Babeuf wrote:
 
"The majority is always on the side of routine and immobility, so much is it unenlightened, encrusted, apathetic . . . Those who do not want to move forward are the enemies of those who do, and unhappily it is the mass which persists stubbornly in never budging at all."
 
The events of 1789 disproved his gloomy predictions but, by the time Babeuf became prominent, the reaction was already setting in.

What is Capitalism? - Adam Buick & John Crump (1987)

paul petard - cubicles

In this pamphlet we shall identify the essential features of capital­ism and then go on to discuss state capitalism and the nature of the capitalist class. We shall be describing in Marxian terms, concisely but thoroughly, the economic mechanism and set of social relation­ships that constitute capitalism. We believe Marx’s analysis to be in general still valid even if, the institutional forms of capitalism have changed from those of Britain in the nineteenth century which Marx studied.

The Meaning of Bank Deposits - Edwin Cannan (1921)

I HOPE I am not succumbing to the fashion of supposing a golden age in the past, but I cannot help thinking that the nature and functions of deposit banking were much better understood forty years ago than they are now. We had not then become convinced that nothing in economics can be both simple and true, and the young were taught that the theory of deposit banking was very simple.